Jumat, 31 Oktober 2014

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Applied Minds: How Engineers Think

  • Published on: 1700
  • Binding: Hardcover

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Selasa, 21 Oktober 2014

[F204.Ebook] Download PDF Twelve Days of Christmas: A Christmas Musical for Unison Voices (Preview Pack), Book & CDFrom Alfred Music

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Are you looking for a refreshingly different children's Christmas musical? Twelve Days of Christmas is certain to delight you with its ingenious story that combines the captivating images of a popular carol with religious symbols for each day, adapted in rhyme and riddle from an ancient poem. By Jean Anne Shafferman and Anna Laura Page and approximately 30 minutes long, it features nine unison arrangements of traditional carols and hymns (some opt. 2-part), 13 short rhymed speaking parts, and narration for a Storyteller. Fully orchestrated recordings are also available. Grades K-8.

  • Sales Rank: #308233 in Books
  • Model: 00-23634
  • Published on: 2005-04-01
  • Original language: English
  • Number of items: 1
  • Dimensions: .0" h x .0" w x .0" l, .0 pounds
  • Binding: Paperback
  • 4 pages

Most helpful customer reviews

0 of 1 people found the following review helpful.
Review
By Joyce A. Cochran
The program was just not suitable for my group. I was disappointed because the way I read it was a little different than the way it was when I got it.

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Sabtu, 18 Oktober 2014

[M973.Ebook] Download Ebook The Little Witch, by Otfried Preussler

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“Once upon a time there was a little witch who was only a hundred and  twenty-seven years old”—that’s how the story of the little witch and her talking raven Abraxas begins, and though one hundred and twenty-seven isn’t at all old for a witch, Little Witch already has a big problem. Every year, on Walpurgis Night, all the witches of the land meet to dance on Brocken Mountain. Little Witch is still too little to be invited, but this year she decided to sneak in anyway—and got caught by her evil aunt Rumpumpel! Little Witch is in disgrace. Her broomstick has been burned. She’s been made to walk home. She’s been told that she has a year to pull off some seriously good witchcraft if she wants to be invited to Walpurgis Night ever. And then there’s an even bigger problem: What after all does it mean to be a good witch? One way or another, by the end of the story, Little Witch will have proved herself to be the biggest and best witch of all.

  • Sales Rank: #219121 in Books
  • Published on: 2015-09-08
  • Released on: 2015-09-08
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.75" h x .61" w x 5.71" l, 1.25 pounds
  • Binding: Hardcover
  • 144 pages

Review
"First published in 1957, this story of a young witch who’s itching to become part of the grown-up witch world has a sprightly tone and a feel that’s somewhere between fairy tale and Harry Potter. That’s a sweet spot for magic-loving children just beginning to read on their own, and you don’t see many books hit it this well. (It would be a fantastic read-aloud, too.)…There’s a morally satisfying fairy-tale ending — a glorious moment of table-turning that speaks to our pent-up frustration at the arbitrary rules of the universe that put mean people in charge. The illustrations — charming, scratchy black-and-white line drawings by Winnie Gebhardt-Gayler — seem like they could have been done yesterday.” —Maria Russo, The New York Times Book Review

"All children who tremble at the thought of witches - allay your fears! - For as of Walpurgis Night last, the bad witches have been rendered powerless and only one good little witch remains. How this came to be is the content of a delightful book to be read in episodes or at one happy sitting...How the little witch casts her most powerful spell will leave readers thoroughly satisfied and young bedtime listeners ready for only pleasant dreams.” —Kirkus Reviews 

"Mr. Preussler's books were read aloud to generations of German children. They adored his characters."--Douglas Martin, The New York Times

"Elements of folklore in Preussler's books are intertwined with conversations, funny dialogue, discussions of old and young, and angry disputes that are rooted in the everyday life of families and school. Preussler revealed...that he possessed an almost inexhaustible fantasy, an unfailing sense of humor and situation comedy. German children between the ages of four and twelve are still his fans."--Horst Kunneman, Bookbird

Praise for Otfried Preussler's Krabat and the Sorcerer's Mill:

"One of my favorite books." --Neil Gaiman 

"In Preussler's masterpiece, the terror is real, the love sweet, and the suspense twisted tight." --J. Alison James

About the Author

Ofried Preussler (1923–2013) was born into a family of teachers in Reichenberg, Czechoslovakia, and as a boy loved listening to the folktales of the region. Drafted into the army during World War II, Preussler was captured in 1944 and spent the next five years as a prisoner of war in the Tatar Republic. After his release, he moved to Bavaria and became a primary--school teacher and principal, supplementing his income by working as a reporter for a local newspaper and by writing scripts for children’s radio. One of the most popular authors for children in Germany, Preussler was twice awarded the German Children’s Book Prize. His many books have been translated into fifty-five languages and have sold over fifty million copies. New York Review Books also publishes Preussler’s Krabat & the Sorcerer’s Mill and The Little Water Sprite and will publish The Robber Hotzenplotz in 2016. 

Anthea Bell is a translator from the German, French, and Danish, and the winner of the Independent Foreign Fiction Prize, the Helen and Kurt Wolff Prize, and, three times over, the Marsh Award for Children’s Literature in Translation. She has translated Asterix, Hans Christian Andersen, Cornelia Funke, Kerstin Gier, W.G. Sebald, Sigmund Freud, and several novels by Otfried Preussler.  

Winne Gebhardt-Gayler (1929–2014) was a German illustrator who was a frequent collaborator with Otfried Preussler.

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0 of 0 people found the following review helpful.
A wonderful classic not to be missed...
By Storywraps
The little witch in the story is one hundred and twenty-seven years old... a mere youngster in that species. She lives alone in a witch's house in the middle of the wood with her talking pet raven Abraxas.

Every year the older witches, on Walpurgis Night, gather to dance the night away on Brocken Mountain. It's a huge celebration for witches all across the land. Little witch is far too young to attend so she decides to sneak in anyway and join in on the frivolity. She is exposed by her evil aunt Rumpumpel and humiliated in front of her peers. They abscond her broomstick and burn it to ashes. With no means of transportation she must walk for three days to get back to her home. She is given the edict that she has one full year to do some astounding good witchcraft if she is to be invited back to this festive occasion on Walpurgis Night ever again.

Will little witch be able to behave and do good for a whole year? Does she even know what a good witch is? She decides the best revenge she can have is to prove to her witch elders that they are wrong... that she will and can become a super-hero little witch doing good to those in peril. She comes to the rescue of many who are unable to help themselves and thus proves to herself and to the other witches that she is the best and "goodest" witch of all.

3 of 3 people found the following review helpful.
a story of a little witch who tried very hard to be good.
By Marina
Suitable for kids 5-10 years old, a story of a little witch who tried very hard to be good.

4 of 5 people found the following review helpful.
It is one of my favorites
By Alexandra Glezerman
I keep the copy of this book since my daughter was a little girl. Soon I'll be able to read it to my grandchildren. And I'm looking forward to it.

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Kamis, 16 Oktober 2014

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Commissioned by the Wallace Foundation, this book explores research indicating that youth are learning new ways to engage in the arts on their own time and according to their own interests. Digital technologies, such as production tools and social media, allow youth to create and share their art. Kylie Peppler urges educators and policy makers to take advantage of «arts learning opportunities» and imagine a school setting where young people are driven by their own interests, using tablets, computers, and other devices to produce visual arts, music composition, dance, and design. This book gives educators an understanding of what is happening with current digital technologies and the opportunities that exist to connect to youth practice, and raises questions about why we don’t use these opportunities more frequently.

  • Sales Rank: #2925137 in Books
  • Published on: 2013-12-30
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.80" h x .50" w x 5.80" l, .55 pounds
  • Binding: Paperback
  • 142 pages

Review
«This is a careful and thoughtful study. Kylie Peppler shows how forms of learning that we associate with the arts actually offer a dynamic way of supporting new creative production and making activities with digital technologies. In a wide-ranging and timely review she argues that developing these capabilities in a range of settings including the school, homes, and in the community will contribute to making education more exciting and relevant for the twenty-first century. Full of constructive and practical advice.» (Julian Sefton-Green, Principal Research Fellow, Department of Media & Communication, London School of Economics; Honorary Professor of Education, Hong Kong Institute of Education)
«This book introduces a new and growing field of research on adolescent and young adult learning. It focuses on the powerful desire of youth to create, use, and critique the arts and how that desire motivates young people to learn outside of school. The book brings together foundational work done in the past and insights from new studies of learning through the arts and technology to make recommendations for youth arts programming and research. It is a valuable resource for researchers, educators, program developers, and other stakeholders interested in improving the lives of adolescents. Undoubtedly, this book will help to move this emerging field forward. Every arts educator - every educator - should read this book.» (Kerry Freedman, Professor, Art + Design Education, Northern Illinois University)
«Kylie Peppler brings together a wonderfully diverse set of research and insights, showing that learning in the arts is most powerful when people can organise their own learning, driven by passion, building knowledge and skills just because they want to. This book is essential reading for everyone interested in digital creativity.» (David Gauntlett, Professor in the School of Media, Art and Design, University of Westminster, United Kingdom)

About the Author
Kylie Peppler is an assistant professor of Learning Sciences Program at Indiana University. An artist by training, she engages in research that focuses on the intersection of arts, media, new technologies, and informal learning. Peppler’s dissertation work on the study of the media-rich programming environment Scratch resulted in the book, The Computer Clubhouse: Constructionism and Creativity in Youth Communities. Peppler has since collaborated with Leah Buechley, Yasmin Kafai, and Mike Eisenberg to study etextiles, which resulted in the forthcoming co-edited volume titled, Textile Messages: Dispatches from the World of E-Textiles and Education. Her current work on creativity, computation, and media arts in youth communities is supported by the National Science Foundation and the John D. and Catherine T. MacArthur Foundation.

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Jumat, 10 Oktober 2014

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Stalinism and the Politics of Mobilization, by David Priestland

Stalin's Terror of 1937-8 is one of the most extraordinary events of the twentieth century. His seemingly irrational attack on the military, technical, and political élite on the eve of war, precisely the time when he needed them most, remains difficult to understand. Stalinism and the Politics of Terror provides a new explanation of the political violence of the late 1930s by examining the thinking of Stalin and his allies, and placing it in the broader context of Bolshevik ideas since 1917.

  • Sales Rank: #4359056 in Books
  • Published on: 2007-03-29
  • Original language: English
  • Number of items: 1
  • Dimensions: 5.80" h x 1.40" w x 8.60" l, 1.60 pounds
  • Binding: Hardcover
  • 500 pages

Review

"[A]s one reads this book one gains a deep respect for a fine scholar, endowed with prodigious skills as a literary and intellectual historian, and buttressed by extensive new archival research that will surely be seen as the abiding value of this study."--Journal of Modern History


"Priestland's key assertions are supported by fascinating references to newly available party archives. Highly recommended."--P.E. Heineman, CHOICE


About the Author
David Priestland is the author of the widely acclaimed book The Red Flag: Communism and the Making of the Modern World and teaches modern history at the University of Oxford. A fellow of St. Edmund Hall, he lives in Oxford, England.

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[E151.Ebook] Get Free Ebook Islam without Extremes: A Muslim Case for Liberty, by Mustafa Akyol

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Islam without Extremes: A Muslim Case for Liberty, by Mustafa Akyol

A provocative manifesto for an interpretation of Islam that synthesizes liberal ideas and respect for the Islamic tradition.

From furious reactions to the cartoons of Prophet Muhammad to the suppression of women, news from the Muslim world begs the question: is Islam incompatible with freedom? With an eye sympathetic to Western liberalism and Islamic theology, Mustafa Akyol traces the ideological and historical roots of political Islam. The years following Muhammad's passing in 632 AD saw an intellectual "war of ideas" rage between rationalist, flexible schools of Islam and the more dogmatic, rigid ones. The traditionalist school won out, fostering perceptions of Islam as antithetical to modernity. However, through his careful reexamination of the currents of Muslim thought, Akyol discovers a flourishing of liberalism in the nineteenth-century Ottoman Empire and the unique "Islamo-liberal synthesis" of present-day Turkey. Only by accepting a secular state, he powerfully asserts, can Islamic societies thrive. Persuasive and inspiring, Islam without Extremes offers a desperately needed intellectual basis for the reconcilability of Islam and religious, political, economic, and social freedoms.

  • Sales Rank: #237021 in eBooks
  • Published on: 2011-07-18
  • Released on: 2011-07-11
  • Format: Kindle eBook

Review
"Informative at every turn, the author lifts the veil on the beautiful truths and harsh realities of a faith at war with itself, and ever-evolving in its interpretations and executions." -- Kirkus Book Reviews

From the Author
Beyond the two extremes that haunted the Muslim world,
secular authoritarianism versus Islamic authoritarianism, 
there is a third, and promising, way: Islamic liberalism.

From the Inside Flap
Early on a cold January morning in 1981, Mustafa Akyol, then eight-years-old, accompanied his mother to the suburbs of Ankara, Turkey. Together they were visiting Akyol's father, an outspoken journalist held prisoner in the country's military barracks. The Turkish military had seized power, and those, like Akyol's father, who respected Islam were jailed. It was a period of crushing authoritarianism in the name of a secular state.            

This experience stayed with Akyol as he finished his studies and became a well-respected journalist and political commentator in Turkey. He continued to wonder: Could the authoritarian regimes in Muslim countries derive not from Islam but from the deep-seated political cultures and social structures endemic to that part of the world? How else to explain the presence of authoritarianism in a secular state, like Turkey, as well as in "Islamic" states such as Iran or Saudi Arabia? 

To answer these questions, Akyol, a devout Muslim, turned to both the Qur'an and a diverse array of historical and contemporary scholarship to trace the roots of liberty and tyranny in the world of Islam. In accessible and searching prose, Akyol begins at the very genesis of the religion. According to Akyol's interpretation, the death of Prophet Muhammed in the seventh century ushered in a "medieval war of ideas". Some Islamic schools of thought defended reason, freewill, and pluralism. Others promoted a more rigid and dogmatic interpretation of the faith. As the latter camp triumphed, because of the powerful classes of the Orient, a less rational and more static mindset began to shape the region. The more trade declined, Akyol argues, the more the Muslim mind stagnated. 

After the 18th century, the ruling elites of the Ottoman Empire, eager to modernize, imported liberal ideas along with institutions from the West, gradually leading to a dawn of "Islamic liberalism." But Akyol's historical survey demonstrates that even these valuable efforts to effect change continued as a top-down process in which the majority of the society remained uninvolved. The way to liberal reform was also tragically blocked by the stasis inherent in the socialist and statist models toward which the Muslim world was mistakenly driven in the 20th century. 

Yet Akyol finds an important exception in contemporary Turkey. There, a nascent Muslim middle class is reinterpreting religion with a more modern mindset. Slowly, the Turkish people are embracing liberal thought and speaking out for all freedoms. The stage is set for "an experiment unprecedented in the history of Islamdom."

ISLAM WITHOUT EXTREMES makes the complex story of liberty in the Muslim world accessible and intriguing, while also putting forth provocative, religious arguments for a secular state, "freedom to sin," and freedom from Islam. With passion and clarity, Akyol synthesizes liberal ideas and Muslim faith as he powerfully points the way towards an Islam that can make peace with open society. Islam need not "secularize" itself, but rather, can coexist with religious, political, economic, and social freedoms.

Persuasive and inspiring, ISLAM WITHOUT EXTREMES is a desperately needed intellectual basis for the reconcilability of Islam and liberty

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56 of 58 people found the following review helpful.
A unique and important work
By David Miller
Among the central questions of our time is whether or not democracy -- or, in the larger sense, free societies -- are possible for non-Western cultures. Here in America, many ask if our understanding of "liberty" will translate to other, non-western cultures that do not share our Judeo-Christian legacy.

This question is all the more important now, as we observe the fallout from the Arab Spring of 2011. It is not rare to hear someone ask if there is something inherently authoritarian in Islam. Is democracy even worth trying? Should we be concerned, for example, that an Islamist regime will be elected in Egypt, replacing one kind of authoritarianism with another?

This excellent book by Mustafa Akyol, apparently written before the Arab Spring, speaks to these questions. It is an useful aide to those of us trying to understand these exciting and challenging times.

Akyol first traces the history of Islam, a survey which alone is incredibly helpful to this American reader.

Next Akyol points to a problem that should not surprise western Christians or western readers at large: the confusion of tradition/culture with scripture. By separating these two things, he argues, we can see seeds of liberalism within the scripture. Sharia -- which many fear and some for good reason -- is not scripture, and, Akyol reminds us, is written by men. Therefore it can be amended by men.

With such bold statements, one wonders if Akyol is nailing theses to doors. Only he is, apparently, not the first to do so. Others have come before him and, he says, it is worth taking a look at their work... as well as at the historical events that crushed it.

Finally looking to his home country, Akyol reports exciting news from Turkey. Thriving new economies, new (and old) means of public and private expression, discussions of freedom of religion. All these Turkish experiences, and others, give us means for optimism for the people of the so-called Middle East.

Key to it, Akyol argues, is not to throw away a "backward" religion but instead to embrace it. In fact, Akyol argues, stripping away the religion in Turkey -- just as others have imposed it elsewhere -- has been tried and resulted in disaster. Instead, a marriage of a secular (not "secularist") state and a free people is the recipe for not just the success of the state, the economy, and the nation but also for the faithful and free hearts of the people.

I have recommended this book, already, to many. The subject matter is interesting, as I have said, but in addition, Akyol somehow makes this rather intimidating topic into an enjoyable read. This makes Islam Without Extremes: A Muslim Case for Liberty a unique and important work.

37 of 38 people found the following review helpful.
Best Islamic history book to understand the roots of extremism
By Riaz Syed
I am in the middle of the book right now - but I had to share this.

This is way better than 'Destiny Disrupted'.

Must read for all Muslims !

Promise to come back and update this review after I complete the book....

OK, finished the book and as promised have come back to update my review.

Although 'Destiny Disrupted' is a much detailed account of Islamic history, Akyol's account provides a historical perspective on what led to Islam's decline, stagnation and ultimately extremism and despotism.

I strongly suggest all Muslims to read this to better understand themselves, their roots and traditions they take for granted.

And for someone curious about where extremism took its ugly roots in Islam, this book provides a detailed explanation.
Further, it dares to provide a solution to the problem of extremism.

16 of 17 people found the following review helpful.
A convincing case for Liberty within Islam
By NervanaM
It is challenging to write a book based on religion and history with a convincing case relevant to modern time. I think the Turkish Journalist Mustafa Akyol has successfully met this challenge and present an exceedingly compelling and convincing case for Liberal Islam.
I loved the way he described Abu Hanifa the pioneer of the juristic side of the rationalist school, the Mutazilite philosophy and the war of ideas between the Traditionalists and Rationalists throughout the history of Islam.
Akyol highlighted the link between economic prosperity and freedom of religious ideas, illustrating how the School of Tradition cut off the young Islamic community from the economic mainstream. By isolating Muslims from doing trade with nonbelievers, it severly affects every aspect of life from economy to art, language, science and many resources.
He also addresses a particularly tricky issue; "the rise of hadith" and the theory of abrogation in what is described as the "Post Quar'anic ideology". In fact, if anyone wants a medical diagnosis of what went wrong in Islam, then look within some aspects of this ideology, for example, the distaste of some toward "innovation".
Throughout the book, Akyol incorporates lessons from Turkey (Both Ottomans & kemalist). Akyol described the Ottoman Empire as a pluralist state (a description that I struggle to agree with). Yes, the state was tolerant to non-Muslims, but reforms and modernization only took place in the later period of the Ottoman rule. During the early period, the empire was strong and powerful but many of its subject particularly non-Turks were oppressed and lost their national identity without gaining equal rights. Sadly, the process of modernization came a bit late; the seeds of hatred and separatism were already planted in the heart and mind of many Ottomans subjects.
Akyol rightly rejects authoritarian regimes, even in its mild form. The attempt to push religion out of Muslim minds was proven counterproductive, and it failed drastically both in Turkey and Iran. However, Akyol clearly illustrate how the various rulers throughout Islamic history (as early as Umayyads & Abbasids) manipulated religion for their political needs. This basic historical fact should justify a degree of secularism provide it "allows freedom of religion not freedom from religion".
The book also illustrates how kemalism nationalism has helped to destroy the religious identity in Turkey. However, a complete lack of national identity can also be counter-productive. Arab states lost their national identity under Ottomans rule, and they paid a hefty price following the collapse of the empire. The Arabs painfully had to watch colonial powers carving their lands to create new nations (even artificial ones), which had an immense knock on effect that still valid in modern days. It opened the door for nationalist, socialist dictatorship and religious extremism to fell the gap. Nationalism, as well as, secularism (in small doses) are not incompatible with Islam and can be accepted in a free liberal Islamic democratic society.
The last two chapters "freedom to sin" and "freedom from Islam" are simply delightful. Akyol clearly highlighted the clear distinction in Sharia between the rights of God and the right of people. Also, how the earthly punishment for apostasy is not Qur'anic but post Qur'anic.
His statement " Replacing the fear of God with the fear of state or community could only be an obstacle to heart felt piety" reflect the style and the message of the whole book.
I guess the question is, how to convinces the masses to embrace liberal Islam? How to protect the rationalist school of thoughts from the overzealous of some? How to prevent past mistakes and secure a better future for Muslims? Muslims need to reflect on their past and present and come with answers to these questions. The Arab-spring provides a golden opportunity for Muslims to move on from the shadow of extremism and embark on the road of rationalism as the way for a better future.

Islam without Extremes: A Muslim Case for Liberty

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